Five

Five

Monday, August 18, 2014

Broken City

They called from Spain. They had been watching TV and the first question that spilled from their lips was: “What the hell is going on in St. Louis?”

My city is broken.

It didn’t break when Michael Brown fell lifeless to the asphalt. It didn’t break when the first rock shattered the store-front window. It didn’t break with the first canister of tear gas fired into an angry crowd.

It has been broken for a very long time.

Nobody seemed to notice although it’s painfully obvious, like a fractured radius sticking out through the skin. In nearly every chain restaurant, the patrons are white, the servers are black. White people stay in our hotels; brown people clean them. In a city where less than 30% of its citizens are white, over 94% of the police force is.

A few months ago, the garage door opener was swiped from my car, so I called the local police station to report it. I’m not even kidding, three minutes later there was an officer at the door to take my statement. Three minutes. St. Louis has statistically one of the highest crime rates in the country but where I live, the cops apparently have quite a bit a free time.

Of course, I don’t live in the ghetto anymore. All the brown people in my neighborhood live in my house. Most St. Louisans shrug off the crime stats when out of town friends and relatives bring it up. It’s no big deal, we say. Everyone knows where the bad areas are, we say. We don’t go to those areas.

Those areas.

Where all those black people live.

That’s the part we don’t say. We don’t say it out loud or someone might notice how racist we are.
And boy are we ever. As soon as the Michael Brown story broke, black people bemoaned another unarmed young man shot down like a dog in the streets; white people started lining up to defend the cop. Exactly zero of these people knew what had really happened yet everyone had already decided that all policemen are violent gestapo bullies or that gangster thug probably deserved it.

I don’t blame anyone’s reaction. It is a symptom of our brokenness.

My city has been broken for a long time and now everyone in the whole world knows it.

It doesn’t really matter why Michael Brown got shot. It doesn’t matter if the cop was justified in pulling the trigger. It doesn’t matter if the courts review all the details of this case and deliver a ruling with perfect justice. And it will continue to not matter until the next Michael Brown is born with just as much chance of ending up an accountant or a lawyer as ending up in prison or dying violently.

50 years have passed since the Civil Right Act but we have still systematically and intentionally stacked the deck against young black men. I know, many of them overcome the odds and become very successful. But you know what’s better than overcoming the odds? Not being set up to fail in the first place.
Americans don’t like to talk about racism or our less than virtuous past. Maybe if we ignore it, it won’t be real. Maybe if we pretend it’s all good, it will give minorities the space they need to get over it. Sure.

I heard a man speak about giving a seminar on the death penalty to a group of Germans. One German lady told him that they do not have the death penalty in Germany. With their history, they could never have a State sponsored system of executing people. The speaker went on to ask us to imagine if Germany did have a death penalty. And to imagine if they executed a disproportionate number of Jews. Would that not make everyone really uncomfortable?

We are a country that once owned people. My home state of Missouri entered this fair union as a slave state. The great grandparents of the protesters in Ferguson were kept in chains and counted as less than human (3/5 of a human to be exact). Should it not make us profoundly uncomfortable to see a white police force and a white mayor as authorities over a black city? Should it not disturb us that a disproportionate number of black people are locked up in our prisons? Maybe these things are not inherently problematic in and of themselves, but with our history…maybe they are.

Racism exists, prevalently; the wounds of slavery, lynchings and segregation are real and unhealed. That is where we are.

That doesn’t mean we must stay here.

Healing can happen. It begins with forgiveness, asking and giving. It begins with honestly acknowledging our past. It begins when we stand up for justice - not fairness, but real, biblical Justice: being a voice for those who have none.

Healing can happen. Someday my city won’t be broken anymore.


Won’t that be a great day?

Thursday, August 14, 2014

Jesús Salvador Sánchez

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.  He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. – Deuteronomy 10:17-19

 

 

He came one day, sneaking across the border. Not much more than a toddler, he could still feel the fear in his parents. The tiny desert town where he was born had become a place of violence so they had fled. In the middle of the night they had run, just ahead of the murder squads. Undocumented and alone, they had walked for weeks, seeking out the hidden trails only animals and criminals used. Finally they crossed the river and entered the country they hoped would be a refuge.

 

He came with practically nothing. His father worked in construction so he got a job where the boss didn’t mind that he was an immigrant. But always, they were outsiders. Strangers in a strange land.

 

An illegal.

 

Fleeing his violent homeland.

 

Do you know this child?

 

You should. You’ve heard this story a million times. Every year at Christmas we talk about shepherds and wise men, about a bad king and the flight to Egypt. Every year we hear it and somehow every year fail to realize that right there in the Greatest Story Ever Told, the hero is an illegal alien.

 

Good thing for the Sunday school story books nobody caught Jesus at the border, stuffed him in a warehouse then sent him back home to take his chances with Herod’s goons.

 

Whenever I hear decent God-fearing people talk about shipping all those illegals back where they came from, or tell jokes about wearing a border-patrol hat to get a better spot in line at Walmart, it makes me crazy. The Inerrant Word of God specifically prohibits mistreating foreigners (or sojourners or aliens, depending on your translation) and even commands the people not to harvest all the food they grow so widows and – hey look at that! – foreigners will have something to eat. It goes even further and tells people to use part of their tithe so the priests, poor, and aliens can eat until satisfied.

 

Geez, that just sounds like a handout. Good thing this is one of those issues the Bible only mentions once so we can gloss right over it. No? It’s in there 18 different times? Huh. It’s almost like it’s important to God that we treat immigrants well and help them out. Weird.

 

To those who say we should take care of our own and stop all these horrible poor people from using up our resources, I say we have a God who rains bread in the wilderness and make water gush out of dusty old rocks. There is always enough.

 

To those who fear people because they are different, I say perfect love chucks that nonsense right out the window.

 

And I will say this too: racist Christians are not Christians.

 

Not.

 

At all.

 

My sister-in-law and her family just moved to Spain from Nicaragua to find work. She and her husband have been out of a job for months now, unable to find anything, so they went to live with a relative in Spain. They left knowing they would not be getting office jobs like they used to have. Ivette will use her college degree in business administration to clean people’s dirty houses. And what was everyone’s main piece of advice to her as they sent her off? Prepare yourself for discrimination.

 

How terribly sad.

 

How terribly unlike the way things should be.

 

My voice is very small and hardly anyone will read this, but I want it on record that I am for immigrants. I will love them and defend their cause because God does those things too.

 

There are children at the border of my country, running from the violence in their homelands, looking for refuge.

 

Just like Jesus.